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PaperCut NG and PaperCut MF are specifically designed to meet the needs of schools, colleges, universities and other educational organizations. Customers in the Education Field play a big part in current development. All new features are defined, prioritized and ranked by our key education customers. Education IT environments are unique. User turnover is high and networks are dynamic.

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PaperCut has been in production use on networks with many thousands of users for over 9 years. It has proven scalability and stability. Server applications can be costly. Per-user licensing ensures multiple server networks are not penalized for their existing structure. There are no yearly contracts or fees.

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The PaperCut Software Development Team is a big believer of the idea that "simplicity" and "power" are not mutually exclusive. PaperCut provides for the simplicity of a straightforward printer log as well as retaining a set of features that will satisfy even the most technical system administrator. PaperCut has been in use in schools, colleges and universities close to 10 years.

All our features are prioritized and implemented based on "votes" from our user base. This ensures that PaperCut's printer control features are always evolving to meet the needs of our users. Our customers agree that educational organizations need more than just a printer log. PaperCut can provide an all-round software based solution. Contact Form About Us.

For a free consultation call us or to have a complete system and site analysis done, email us at info mjprintcontrol.

MJP solutions for Education Environment. PaperCut NG A premium cross-platform printer control system with enterprise level features. Designed for organizations of all sizes. Allows student quota control or charging of printer usage.

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Log and track staff printing budgets. Shared accounts for tracking printing by department or faculty. PaperCut MF A very affordable solution for cost recovery. Allow users quota allocations combined with cash to account. Copiers and MFD embedded applications. Design Customers in the Education Field play a big part in current development. Functionality Education IT environments are unique.

PaperCut includes many features for administration streamlining including: Stability PaperCut has been in production use on networks with many thousands of users for over 9 years. Cost Server applications can be costly. User Base PaperCut has been in use in schools, colleges and universities close to 10 years. Web Development by Twintechsoft.

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PaperCut can provide an all-round software based solution. Contact Form About Us. For a free consultation call us or to have a complete system and site analysis done, email us at info mjprintcontrol. MJP solutions for Education Environment. PaperCut NG A premium cross-platform printer control system with enterprise level features.

Designed for organizations of all sizes. Allows student quota control or charging of printer usage. Log and track staff printing budgets. Shared accounts for tracking printing by department or faculty. PaperCut MF A very affordable solution for cost recovery. Allow users quota allocations combined with cash to account.

Copiers and MFD embedded applications. Design Customers in the Education Field play a big part in current development. Functionality Education IT environments are unique. PaperCut includes many features for administration streamlining including: Stability PaperCut has been in production use on networks with many thousands of users for over 9 years.

Cost Server applications can be costly. User Base PaperCut has been in use in schools, colleges and universities close to 10 years. Web Development by Twintechsoft. The Bible considers the orphans, children without parents for whatever reason, must receive food, clothing and shelter by the goodness of those who can provide for them. Today, some countries have the state provide programs and shelter for them.

These are variously called child services organizations. When a woman loses her husband, and she has no one to provide for her because she might be one of the few who has no experience in providing for herself, at least at first, which might be marketable, would need help until she would able to care for herself, she became poor through no fault of her own. Poverty can overtake people by circumstance beyond their control.

These poor should be taken care of. There are other poor that may have brought their situation upon themselves. Their poverty is unfortunate but not beyond their own control, as we will see later. Poverty comes upon people through no fault or blame of their own. They may become injured and unable to work, or worse yet they may have been born with a debilitating illness preventing them from taking care of themselves. These poor need help not fault finding. As people age, if they were foolish enough not to plan for their old age, they may be unable to provide for themselves.

While the fault for their poverty rests with them, still they should not be homeless and hungry. The same is true when drought or other unknown circumstances come upon people, who then find themselves poor. These, too, are responsible for their indigence, but should not be allowed to starve. On the other hand, the example of assisting people who have brought their problems upon themselves maybe the wrong example to send to some.

Others looking at those who have only lived for the moment and not prepared for the future set an example to them never to imitate that kind of foolish behavior.

Other afflictions come upon even the most careful, which deserve help. Furthermore, God attends to the misery afflicted upon them and blesses those who are equally moved by their reaction to their plight. Of course, those who become poor cannot hope to live at the same standard they were once used to.

The aged may have to live with their children, other relatives, the concerned younger ones or some sort of agency to take care of them. At the same time those assisting the poor, must not take advantage of them as the following verses attest. Natural calamities become secondary to calamities derived from a source one should not expect, from their rulers and government.

Without going into copious example, modern governments, like autocratic rulers of old, tend to cause teems of people to become poor and destitute. And, while we often cannot fight the injustices governments bring, we can step up to save the poor from hunger and destitution brought upon them.

Some of the wealthiest people in history are rulers that take property, goods and money from their own people, who have the same national identity and racial characteristics. They kill and steal from their own, like their own children. Even in democratic governments, many legislators, executives and judges have chequered pasts filled with graft and abuse.

Adding to these miscarriages of justice, those outside of government find many ways to influence those in government by illegal means. Enormous guilt rests upon these wicked rulers and governments and, where possible, citizens must first attend to the ominous results and then find ways to change rulers and government policies by whatever means possible — hopefully peaceably.

A tiny few, however, take the money contributed and use it for personal gain, in effect robbing both the contributor and the poor. Here injustice is compounded by abuse and robbery. Among these a few use contributed monies for real help for the poor. These poor found poverty desperately seeking them out through no fault of their own. Not all wealthy gain their affluence by thievery and oppression, but by hard work and concern for others.

Many, however, obtain fortunes by evil means, which hurt any who may get in their way or interfere with their prosperity and its increase. Wealth and the desire to gain it can become an addiction to some, which makes them revel in its increase at any cost.

In fact, these continue along the line of their primary mentor, Satan. The root of the love of money is the demon:. And they will draw their swords Against the beauty of your wisdom And defile your splendor. Furthermore, the love of money, God equates with idolatry, i. The greedy have the propensity to oppress and steal from all, especially the poor who have less power than those with greater possessions. Jesus tells the story of Lazarus, a poor man, whom the rich man within the gates gave no assistance to him.

He kept Lazarus in a state of poverty by his inaction, for whatever reason. God rewarded his negligence properly in the end time. Furthermore, poverty does not relegate itself to material goods, for a person can be poor in other aspects, such as, looks, personality, social skills, adroitness and so forth. Some people just like to oppress others for reasons we can only guess. Maybe it makes them feel important or perhaps they are sadistic. Nonetheless the poor seem unable to escape their circumstances.

For some the oppression can lead to a stimulus to change their attitude and behavior; for others they cannot change their weaknesses and infirmities no matter how hard they may try. Situations such as injury, illness, age, drought, famine, affliction can cause people to be needy through no fault of their own. We need to differentiate from those who are poor because of circumstances beyond their control like widows and orphans, disasters and drought, oppressed and afflicted from those who make themselves poor by their attitudes and life styles.

The next article will deal with those bring poverty upon themselves and beg so they will not have to gain independence by doing right. Even so, not all the poor deem themselves needy or in need of assistance. These will live within their means, even if it means living frugally. While some poor cannot control the situation they are in, others became indigent because of their own attitudes and actions.

The above verse makes us wonder why God chooses to make certain people poor and others are rich. Our particular interest is in the poor.

This article attempts to define the reasons people make themselves poor and remain that way. As we know the creation embodies the Commandments because God created his world out of His very Nature and made the Commandments growing out of that Nature as its foundation.

For example, a person would not jump off a tall building with out a parachute or a tether of some sort perhaps because the law of gravity would cause the person to fall rapidly to the ground at an acceleration of 32 feet per second, per second and kill him.

The moral laws of God are not as obvious. Just as keeping physical laws provide safety and other positive results, not keeping physical laws can result in disaster or problems. This phenomenon is called cause and effect. God created a host of physical laws, which through time, mankind has learned of their existence and effects. For example, farmers learned the necessity of water upon the growth of plants; when rain does not occur as needed, the farmer finds ways to bring water from other sources such as rivers and lakes.

Obviously, some people become poor because of things beyond their control. Those who steal to get rich will eventually find their wealth gone. Perhaps the authorities might indict the thieves who might end up in jail. Those who lie to get rich will be found out, their reputations ruined and their lives will plunge into increasing hardship. Those who break their marriage vows often end up in divorce with their ex-wives getting a large amount of their wealth, which would reduce their assets greatly.

In other cases, the wives can end up without their usual income, which they may or may not be able to make up. In most cases, both become, if not poor, at least poorer, in more ways than money. These few examples show how breaking the Law can reduce the Lawbreakers to poverty. And send rain on Your land which You have given to Your people for an inheritance. As suggested above, there are activities that can leave a person destitute and impoverished, if not bordering on poverty. Expanding on covetousness, some desire to have a prestigious position similar to the one they covet, and they turn their attention to gaining that kind of position.

If he obtains a similar status, he may hold on to it even if it means not being sufficiently remunerated, which does not put food on the table or keep shelter over his head.

God tells people to labor six days; yet, engaging in activities that do not grow food, build equipment for example , or get enough salary to pay for food, clothing or shelter will end up in poverty.

These may desire to grow flowers instead of potatoes, raise rabbits instead of sheep and build pergolas instead of houses. As an alternative to working on occupations which will bring them food and the necessities of life, they would rather polish their egos instead of polishing an apple they grew. Some dreamers have their dreams fulfilled, but most end up living in a nightmare. These have no one to blame for their lack of resources or their poverty.

If a person does not learn to earn, he may never understand the value of his position or wealth. Furthermore, they never learned the skills to be a great leader unless in rare cases where the parents taught their children the rules of success. Solomon, as great as he was, was no David. In fact, Louis XVI lost the throne entirely. Most children of wealth and position live pampered and selfish lives. The parable of the prodigal son shows what can happen to a person who squanders away that which someone else earned for him.

The person, who is lazy, causes his own poverty. In many poverty-stricken areas, certain local governments who wish to get people off the welfare rolls must train able-bodied welfare recipients how to work. Only the motivation of losing their welfare checks in a certain time frame compels these people to learn how to work. They have to learn activities as simple as getting up on time in order to be at work on time, to get and use an alarm clock, set it at an appropriate time, say 7am and then they must learn to get up when the alarm rings.

Furthermore, they have to learn to go to bed early so they can get up early. Furthermore, they had to learn to wash and dress in a timely manner so that they could get to work on time. The government held classes for these people to teach them how to prepare to be ready for work. They set up practice programs for them to learn to be industrious.

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All our features are prioritized and implemented based on "votes" from our user base. This ensures that PaperCut's printer control features are always evolving to meet the needs of our users. Our customers agree that educational organizations need more than just a printer log. PaperCut can provide an all-round software based solution. Contact Form About Us. For a free consultation call us or to have a complete system and site analysis done, email us at info mjprintcontrol.

MJP solutions for Education Environment. PaperCut NG A premium cross-platform printer control system with enterprise level features. Designed for organizations of all sizes. Allows student quota control or charging of printer usage. Log and track staff printing budgets. Shared accounts for tracking printing by department or faculty. PaperCut MF A very affordable solution for cost recovery. Allow users quota allocations combined with cash to account. Copiers and MFD embedded applications. Design Customers in the Education Field play a big part in current development.

Functionality Education IT environments are unique. PaperCut includes many features for administration streamlining including: Stability PaperCut has been in production use on networks with many thousands of users for over 9 years.

Enormous guilt rests upon these wicked rulers and governments and, where possible, citizens must first attend to the ominous results and then find ways to change rulers and government policies by whatever means possible — hopefully peaceably. A tiny few, however, take the money contributed and use it for personal gain, in effect robbing both the contributor and the poor. Here injustice is compounded by abuse and robbery. Among these a few use contributed monies for real help for the poor.

These poor found poverty desperately seeking them out through no fault of their own. Not all wealthy gain their affluence by thievery and oppression, but by hard work and concern for others. Many, however, obtain fortunes by evil means, which hurt any who may get in their way or interfere with their prosperity and its increase.

Wealth and the desire to gain it can become an addiction to some, which makes them revel in its increase at any cost. In fact, these continue along the line of their primary mentor, Satan. The root of the love of money is the demon:. And they will draw their swords Against the beauty of your wisdom And defile your splendor. Furthermore, the love of money, God equates with idolatry, i. The greedy have the propensity to oppress and steal from all, especially the poor who have less power than those with greater possessions.

Jesus tells the story of Lazarus, a poor man, whom the rich man within the gates gave no assistance to him. He kept Lazarus in a state of poverty by his inaction, for whatever reason.

God rewarded his negligence properly in the end time. Furthermore, poverty does not relegate itself to material goods, for a person can be poor in other aspects, such as, looks, personality, social skills, adroitness and so forth.

Some people just like to oppress others for reasons we can only guess. Maybe it makes them feel important or perhaps they are sadistic. Nonetheless the poor seem unable to escape their circumstances. For some the oppression can lead to a stimulus to change their attitude and behavior; for others they cannot change their weaknesses and infirmities no matter how hard they may try. Situations such as injury, illness, age, drought, famine, affliction can cause people to be needy through no fault of their own.

We need to differentiate from those who are poor because of circumstances beyond their control like widows and orphans, disasters and drought, oppressed and afflicted from those who make themselves poor by their attitudes and life styles. The next article will deal with those bring poverty upon themselves and beg so they will not have to gain independence by doing right. Even so, not all the poor deem themselves needy or in need of assistance. These will live within their means, even if it means living frugally.

While some poor cannot control the situation they are in, others became indigent because of their own attitudes and actions. The above verse makes us wonder why God chooses to make certain people poor and others are rich.

Our particular interest is in the poor. This article attempts to define the reasons people make themselves poor and remain that way. As we know the creation embodies the Commandments because God created his world out of His very Nature and made the Commandments growing out of that Nature as its foundation. For example, a person would not jump off a tall building with out a parachute or a tether of some sort perhaps because the law of gravity would cause the person to fall rapidly to the ground at an acceleration of 32 feet per second, per second and kill him.

The moral laws of God are not as obvious. Just as keeping physical laws provide safety and other positive results, not keeping physical laws can result in disaster or problems. This phenomenon is called cause and effect. God created a host of physical laws, which through time, mankind has learned of their existence and effects.

For example, farmers learned the necessity of water upon the growth of plants; when rain does not occur as needed, the farmer finds ways to bring water from other sources such as rivers and lakes. Obviously, some people become poor because of things beyond their control. Those who steal to get rich will eventually find their wealth gone.

Perhaps the authorities might indict the thieves who might end up in jail. Those who lie to get rich will be found out, their reputations ruined and their lives will plunge into increasing hardship. Those who break their marriage vows often end up in divorce with their ex-wives getting a large amount of their wealth, which would reduce their assets greatly.

In other cases, the wives can end up without their usual income, which they may or may not be able to make up. In most cases, both become, if not poor, at least poorer, in more ways than money. These few examples show how breaking the Law can reduce the Lawbreakers to poverty. And send rain on Your land which You have given to Your people for an inheritance.

As suggested above, there are activities that can leave a person destitute and impoverished, if not bordering on poverty. Expanding on covetousness, some desire to have a prestigious position similar to the one they covet, and they turn their attention to gaining that kind of position. If he obtains a similar status, he may hold on to it even if it means not being sufficiently remunerated, which does not put food on the table or keep shelter over his head. God tells people to labor six days; yet, engaging in activities that do not grow food, build equipment for example , or get enough salary to pay for food, clothing or shelter will end up in poverty.

These may desire to grow flowers instead of potatoes, raise rabbits instead of sheep and build pergolas instead of houses. As an alternative to working on occupations which will bring them food and the necessities of life, they would rather polish their egos instead of polishing an apple they grew.

Some dreamers have their dreams fulfilled, but most end up living in a nightmare. These have no one to blame for their lack of resources or their poverty. If a person does not learn to earn, he may never understand the value of his position or wealth. Furthermore, they never learned the skills to be a great leader unless in rare cases where the parents taught their children the rules of success.

Solomon, as great as he was, was no David. In fact, Louis XVI lost the throne entirely. Most children of wealth and position live pampered and selfish lives. The parable of the prodigal son shows what can happen to a person who squanders away that which someone else earned for him. The person, who is lazy, causes his own poverty. In many poverty-stricken areas, certain local governments who wish to get people off the welfare rolls must train able-bodied welfare recipients how to work.

Only the motivation of losing their welfare checks in a certain time frame compels these people to learn how to work. They have to learn activities as simple as getting up on time in order to be at work on time, to get and use an alarm clock, set it at an appropriate time, say 7am and then they must learn to get up when the alarm rings.

Furthermore, they have to learn to go to bed early so they can get up early. Furthermore, they had to learn to wash and dress in a timely manner so that they could get to work on time. The government held classes for these people to teach them how to prepare to be ready for work. They set up practice programs for them to learn to be industrious. Additionally, the people had to learn how to take public transportation to their place of employment.

They had to find the nearest station to their home, take the appropriate method of transportation a bus or train, e. And get off at the appropriate station nearest their place of place of employment; in some cases they may have to make transfers to finally arrive where they need to be, and on time. As an aside, where children receive poor or no education due to the system or parental ineffectualness, poverty can be a likely result as shown in the above paragraphs.

Laziness falls to different categories. Some may be satisfied with the futile occupations they are involved in and may not wish to do the hard work to find an occupation, which would provide a greater income or even wealth. For some it is just too much work to enter a new profession or job. For some, laziness is a time-honored occupation. Indeed, they learn to wield the tin cup most adroitly and cunningly, and they learn how to make others provide for them as they paint a picture of their incapacities.

Others either make no effort to get a job or work hard on a job. As the Bible says, one look at their house and property, if not their clothing, demonstrates their lack of oomph.

They seem to take neglect as a matter of course; they care not how their home or person look, it is who I am. I remember such a student in one of my classes, who once became so involved in an interesting lesson that he actually began to do some work. And amazingly, he suddenly looked around, frowned, shook his head and put his pencil down.

He ended up repeating the grade. I guess his motto was rather fail then work. Maybe his repeating the grade taught him a lesson, probably not. Being lazy is like religion to some, and they work at it with a kind of energy, if we may use that word, not caring hard work would bring them a decent living.

They seem to be hardened into a position of indolence that few recover from. Today, in certain circles, there seems to be a culture of laziness or indolence. People would buy a piece of property, wait a few years and sell it at a profit. The attitude seems to be why work when a little time will get the same result. Aside from real estate speculators, huge numbers dove into the stock market to buy low and sell high.

In each instance, neither of these types was interested in earning money by hard work. Unfortunately, this peculiar aspect of laziness has brought down or damaged an economy, for only hard work, intellect and perspicacity can bring true wealth. Seldom does gaining wealth by scheming last very long. Indeed this kind of laziness brings poverty.

Nonetheless few failing speculators seem to energize their capacity for hard work. Conniving cannot circumvent the Fourth Commandment, which tells people to labor for six days.

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There are other poor that may have brought their situation upon themselves. Their poverty is unfortunate but not beyond their own control, as we will see later. Poverty comes upon people through no fault or blame of their own. They may become injured and unable to work, or worse yet they may have been born with a debilitating illness preventing them from taking care of themselves. These poor need help not fault finding. As people age, if they were foolish enough not to plan for their old age, they may be unable to provide for themselves.

While the fault for their poverty rests with them, still they should not be homeless and hungry. The same is true when drought or other unknown circumstances come upon people, who then find themselves poor.

These, too, are responsible for their indigence, but should not be allowed to starve. On the other hand, the example of assisting people who have brought their problems upon themselves maybe the wrong example to send to some. Others looking at those who have only lived for the moment and not prepared for the future set an example to them never to imitate that kind of foolish behavior.

Other afflictions come upon even the most careful, which deserve help. Furthermore, God attends to the misery afflicted upon them and blesses those who are equally moved by their reaction to their plight. Of course, those who become poor cannot hope to live at the same standard they were once used to. The aged may have to live with their children, other relatives, the concerned younger ones or some sort of agency to take care of them. At the same time those assisting the poor, must not take advantage of them as the following verses attest.

Natural calamities become secondary to calamities derived from a source one should not expect, from their rulers and government. Without going into copious example, modern governments, like autocratic rulers of old, tend to cause teems of people to become poor and destitute. And, while we often cannot fight the injustices governments bring, we can step up to save the poor from hunger and destitution brought upon them.

Some of the wealthiest people in history are rulers that take property, goods and money from their own people, who have the same national identity and racial characteristics. They kill and steal from their own, like their own children. Even in democratic governments, many legislators, executives and judges have chequered pasts filled with graft and abuse.

Adding to these miscarriages of justice, those outside of government find many ways to influence those in government by illegal means. Enormous guilt rests upon these wicked rulers and governments and, where possible, citizens must first attend to the ominous results and then find ways to change rulers and government policies by whatever means possible — hopefully peaceably. A tiny few, however, take the money contributed and use it for personal gain, in effect robbing both the contributor and the poor.

Here injustice is compounded by abuse and robbery. Among these a few use contributed monies for real help for the poor. These poor found poverty desperately seeking them out through no fault of their own. Not all wealthy gain their affluence by thievery and oppression, but by hard work and concern for others. Many, however, obtain fortunes by evil means, which hurt any who may get in their way or interfere with their prosperity and its increase. Wealth and the desire to gain it can become an addiction to some, which makes them revel in its increase at any cost.

In fact, these continue along the line of their primary mentor, Satan. The root of the love of money is the demon:. And they will draw their swords Against the beauty of your wisdom And defile your splendor. Furthermore, the love of money, God equates with idolatry, i. The greedy have the propensity to oppress and steal from all, especially the poor who have less power than those with greater possessions. Jesus tells the story of Lazarus, a poor man, whom the rich man within the gates gave no assistance to him.

He kept Lazarus in a state of poverty by his inaction, for whatever reason. God rewarded his negligence properly in the end time.

Furthermore, poverty does not relegate itself to material goods, for a person can be poor in other aspects, such as, looks, personality, social skills, adroitness and so forth. Some people just like to oppress others for reasons we can only guess. Maybe it makes them feel important or perhaps they are sadistic. Nonetheless the poor seem unable to escape their circumstances. For some the oppression can lead to a stimulus to change their attitude and behavior; for others they cannot change their weaknesses and infirmities no matter how hard they may try.

Situations such as injury, illness, age, drought, famine, affliction can cause people to be needy through no fault of their own. We need to differentiate from those who are poor because of circumstances beyond their control like widows and orphans, disasters and drought, oppressed and afflicted from those who make themselves poor by their attitudes and life styles.

The next article will deal with those bring poverty upon themselves and beg so they will not have to gain independence by doing right. Even so, not all the poor deem themselves needy or in need of assistance. These will live within their means, even if it means living frugally. While some poor cannot control the situation they are in, others became indigent because of their own attitudes and actions. The above verse makes us wonder why God chooses to make certain people poor and others are rich.

Our particular interest is in the poor. This article attempts to define the reasons people make themselves poor and remain that way.

As we know the creation embodies the Commandments because God created his world out of His very Nature and made the Commandments growing out of that Nature as its foundation. For example, a person would not jump off a tall building with out a parachute or a tether of some sort perhaps because the law of gravity would cause the person to fall rapidly to the ground at an acceleration of 32 feet per second, per second and kill him. The moral laws of God are not as obvious. Just as keeping physical laws provide safety and other positive results, not keeping physical laws can result in disaster or problems.

This phenomenon is called cause and effect. God created a host of physical laws, which through time, mankind has learned of their existence and effects. For example, farmers learned the necessity of water upon the growth of plants; when rain does not occur as needed, the farmer finds ways to bring water from other sources such as rivers and lakes.

Obviously, some people become poor because of things beyond their control. Those who steal to get rich will eventually find their wealth gone. Perhaps the authorities might indict the thieves who might end up in jail. Those who lie to get rich will be found out, their reputations ruined and their lives will plunge into increasing hardship.

Those who break their marriage vows often end up in divorce with their ex-wives getting a large amount of their wealth, which would reduce their assets greatly. In other cases, the wives can end up without their usual income, which they may or may not be able to make up.

In most cases, both become, if not poor, at least poorer, in more ways than money. These few examples show how breaking the Law can reduce the Lawbreakers to poverty. And send rain on Your land which You have given to Your people for an inheritance. As suggested above, there are activities that can leave a person destitute and impoverished, if not bordering on poverty. Expanding on covetousness, some desire to have a prestigious position similar to the one they covet, and they turn their attention to gaining that kind of position.

If he obtains a similar status, he may hold on to it even if it means not being sufficiently remunerated, which does not put food on the table or keep shelter over his head. God tells people to labor six days; yet, engaging in activities that do not grow food, build equipment for example , or get enough salary to pay for food, clothing or shelter will end up in poverty.

These may desire to grow flowers instead of potatoes, raise rabbits instead of sheep and build pergolas instead of houses. As an alternative to working on occupations which will bring them food and the necessities of life, they would rather polish their egos instead of polishing an apple they grew.

Some dreamers have their dreams fulfilled, but most end up living in a nightmare. These have no one to blame for their lack of resources or their poverty. If a person does not learn to earn, he may never understand the value of his position or wealth. Furthermore, they never learned the skills to be a great leader unless in rare cases where the parents taught their children the rules of success.

Solomon, as great as he was, was no David. In fact, Louis XVI lost the throne entirely. Most children of wealth and position live pampered and selfish lives. The parable of the prodigal son shows what can happen to a person who squanders away that which someone else earned for him.

The person, who is lazy, causes his own poverty. In many poverty-stricken areas, certain local governments who wish to get people off the welfare rolls must train able-bodied welfare recipients how to work. Only the motivation of losing their welfare checks in a certain time frame compels these people to learn how to work. They have to learn activities as simple as getting up on time in order to be at work on time, to get and use an alarm clock, set it at an appropriate time, say 7am and then they must learn to get up when the alarm rings.

Furthermore, they have to learn to go to bed early so they can get up early. Furthermore, they had to learn to wash and dress in a timely manner so that they could get to work on time. The government held classes for these people to teach them how to prepare to be ready for work. They set up practice programs for them to learn to be industrious.

Additionally, the people had to learn how to take public transportation to their place of employment.

They had to find the nearest station to their home, take the appropriate method of transportation a bus or train, e. And get off at the appropriate station nearest their place of place of employment; in some cases they may have to make transfers to finally arrive where they need to be, and on time.

As an aside, where children receive poor or no education due to the system or parental ineffectualness, poverty can be a likely result as shown in the above paragraphs. Laziness falls to different categories. Some may be satisfied with the futile occupations they are involved in and may not wish to do the hard work to find an occupation, which would provide a greater income or even wealth.

PaperCut has been in use in schools, colleges and universities close to 10 years. All our features are prioritized and implemented based on "votes" from our user base. This ensures that PaperCut's printer control features are always evolving to meet the needs of our users. Our customers agree that educational organizations need more than just a printer log. PaperCut can provide an all-round software based solution. Contact Form About Us.

For a free consultation call us or to have a complete system and site analysis done, email us at info mjprintcontrol. MJP solutions for Education Environment. PaperCut NG A premium cross-platform printer control system with enterprise level features. Designed for organizations of all sizes. Allows student quota control or charging of printer usage. Log and track staff printing budgets. Shared accounts for tracking printing by department or faculty. PaperCut MF A very affordable solution for cost recovery.

Allow users quota allocations combined with cash to account. Copiers and MFD embedded applications. Design Customers in the Education Field play a big part in current development. Functionality Education IT environments are unique. PaperCut includes many features for administration streamlining including:

this episode

All our features are prioritized and implemented based on "votes" from our user base. This ensures that PaperCut's printer control features are always evolving to meet the needs of our users. Our customers agree that educational organizations need more than just a printer log.

PaperCut can provide an all-round software based solution. Contact Form About Us. For a free consultation call us or to have a complete system and site analysis done, email us at info mjprintcontrol. MJP solutions for Education Environment. PaperCut NG A premium cross-platform printer control system with enterprise level features.

Designed for organizations of all sizes. Allows student quota control or charging of printer usage. Log and track staff printing budgets.

Shared accounts for tracking printing by department or faculty. PaperCut MF A very affordable solution for cost recovery.

Allow users quota allocations combined with cash to account. Copiers and MFD embedded applications. Design Customers in the Education Field play a big part in current development. Functionality Education IT environments are unique. PaperCut includes many features for administration streamlining including: Stability PaperCut has been in production use on networks with many thousands of users for over 9 years. They may become injured and unable to work, or worse yet they may have been born with a debilitating illness preventing them from taking care of themselves.

These poor need help not fault finding. As people age, if they were foolish enough not to plan for their old age, they may be unable to provide for themselves. While the fault for their poverty rests with them, still they should not be homeless and hungry.

The same is true when drought or other unknown circumstances come upon people, who then find themselves poor. These, too, are responsible for their indigence, but should not be allowed to starve. On the other hand, the example of assisting people who have brought their problems upon themselves maybe the wrong example to send to some.

Others looking at those who have only lived for the moment and not prepared for the future set an example to them never to imitate that kind of foolish behavior. Other afflictions come upon even the most careful, which deserve help.

Furthermore, God attends to the misery afflicted upon them and blesses those who are equally moved by their reaction to their plight. Of course, those who become poor cannot hope to live at the same standard they were once used to. The aged may have to live with their children, other relatives, the concerned younger ones or some sort of agency to take care of them. At the same time those assisting the poor, must not take advantage of them as the following verses attest.

Natural calamities become secondary to calamities derived from a source one should not expect, from their rulers and government. Without going into copious example, modern governments, like autocratic rulers of old, tend to cause teems of people to become poor and destitute. And, while we often cannot fight the injustices governments bring, we can step up to save the poor from hunger and destitution brought upon them.

Some of the wealthiest people in history are rulers that take property, goods and money from their own people, who have the same national identity and racial characteristics.

They kill and steal from their own, like their own children. Even in democratic governments, many legislators, executives and judges have chequered pasts filled with graft and abuse. Adding to these miscarriages of justice, those outside of government find many ways to influence those in government by illegal means.

Enormous guilt rests upon these wicked rulers and governments and, where possible, citizens must first attend to the ominous results and then find ways to change rulers and government policies by whatever means possible — hopefully peaceably. A tiny few, however, take the money contributed and use it for personal gain, in effect robbing both the contributor and the poor.

Here injustice is compounded by abuse and robbery. Among these a few use contributed monies for real help for the poor.

These poor found poverty desperately seeking them out through no fault of their own. Not all wealthy gain their affluence by thievery and oppression, but by hard work and concern for others. Many, however, obtain fortunes by evil means, which hurt any who may get in their way or interfere with their prosperity and its increase.

Wealth and the desire to gain it can become an addiction to some, which makes them revel in its increase at any cost.

In fact, these continue along the line of their primary mentor, Satan. The root of the love of money is the demon:. And they will draw their swords Against the beauty of your wisdom And defile your splendor. Furthermore, the love of money, God equates with idolatry, i. The greedy have the propensity to oppress and steal from all, especially the poor who have less power than those with greater possessions.

Jesus tells the story of Lazarus, a poor man, whom the rich man within the gates gave no assistance to him. He kept Lazarus in a state of poverty by his inaction, for whatever reason. God rewarded his negligence properly in the end time. Furthermore, poverty does not relegate itself to material goods, for a person can be poor in other aspects, such as, looks, personality, social skills, adroitness and so forth.

Some people just like to oppress others for reasons we can only guess. Maybe it makes them feel important or perhaps they are sadistic. Nonetheless the poor seem unable to escape their circumstances. For some the oppression can lead to a stimulus to change their attitude and behavior; for others they cannot change their weaknesses and infirmities no matter how hard they may try.

Situations such as injury, illness, age, drought, famine, affliction can cause people to be needy through no fault of their own. We need to differentiate from those who are poor because of circumstances beyond their control like widows and orphans, disasters and drought, oppressed and afflicted from those who make themselves poor by their attitudes and life styles. The next article will deal with those bring poverty upon themselves and beg so they will not have to gain independence by doing right.

Even so, not all the poor deem themselves needy or in need of assistance. These will live within their means, even if it means living frugally. While some poor cannot control the situation they are in, others became indigent because of their own attitudes and actions.

The above verse makes us wonder why God chooses to make certain people poor and others are rich. Our particular interest is in the poor. This article attempts to define the reasons people make themselves poor and remain that way.

As we know the creation embodies the Commandments because God created his world out of His very Nature and made the Commandments growing out of that Nature as its foundation. For example, a person would not jump off a tall building with out a parachute or a tether of some sort perhaps because the law of gravity would cause the person to fall rapidly to the ground at an acceleration of 32 feet per second, per second and kill him. The moral laws of God are not as obvious. Just as keeping physical laws provide safety and other positive results, not keeping physical laws can result in disaster or problems.

This phenomenon is called cause and effect. God created a host of physical laws, which through time, mankind has learned of their existence and effects. For example, farmers learned the necessity of water upon the growth of plants; when rain does not occur as needed, the farmer finds ways to bring water from other sources such as rivers and lakes. Obviously, some people become poor because of things beyond their control. Those who steal to get rich will eventually find their wealth gone.

Perhaps the authorities might indict the thieves who might end up in jail. Those who lie to get rich will be found out, their reputations ruined and their lives will plunge into increasing hardship. Those who break their marriage vows often end up in divorce with their ex-wives getting a large amount of their wealth, which would reduce their assets greatly.

In other cases, the wives can end up without their usual income, which they may or may not be able to make up. In most cases, both become, if not poor, at least poorer, in more ways than money. These few examples show how breaking the Law can reduce the Lawbreakers to poverty. And send rain on Your land which You have given to Your people for an inheritance. As suggested above, there are activities that can leave a person destitute and impoverished, if not bordering on poverty.

Expanding on covetousness, some desire to have a prestigious position similar to the one they covet, and they turn their attention to gaining that kind of position. If he obtains a similar status, he may hold on to it even if it means not being sufficiently remunerated, which does not put food on the table or keep shelter over his head. God tells people to labor six days; yet, engaging in activities that do not grow food, build equipment for example , or get enough salary to pay for food, clothing or shelter will end up in poverty.

These may desire to grow flowers instead of potatoes, raise rabbits instead of sheep and build pergolas instead of houses. As an alternative to working on occupations which will bring them food and the necessities of life, they would rather polish their egos instead of polishing an apple they grew.

Some dreamers have their dreams fulfilled, but most end up living in a nightmare. These have no one to blame for their lack of resources or their poverty. If a person does not learn to earn, he may never understand the value of his position or wealth. Furthermore, they never learned the skills to be a great leader unless in rare cases where the parents taught their children the rules of success.

Solomon, as great as he was, was no David. In fact, Louis XVI lost the throne entirely. Most children of wealth and position live pampered and selfish lives.

The parable of the prodigal son shows what can happen to a person who squanders away that which someone else earned for him. The person, who is lazy, causes his own poverty.

In many poverty-stricken areas, certain local governments who wish to get people off the welfare rolls must train able-bodied welfare recipients how to work. Only the motivation of losing their welfare checks in a certain time frame compels these people to learn how to work.

They have to learn activities as simple as getting up on time in order to be at work on time, to get and use an alarm clock, set it at an appropriate time, say 7am and then they must learn to get up when the alarm rings.

Furthermore, they have to learn to go to bed early so they can get up early. Furthermore, they had to learn to wash and dress in a timely manner so that they could get to work on time. The government held classes for these people to teach them how to prepare to be ready for work. They set up practice programs for them to learn to be industrious.

Additionally, the people had to learn how to take public transportation to their place of employment. They had to find the nearest station to their home, take the appropriate method of transportation a bus or train, e. And get off at the appropriate station nearest their place of place of employment; in some cases they may have to make transfers to finally arrive where they need to be, and on time.

As an aside, where children receive poor or no education due to the system or parental ineffectualness, poverty can be a likely result as shown in the above paragraphs.

Laziness falls to different categories. Some may be satisfied with the futile occupations they are involved in and may not wish to do the hard work to find an occupation, which would provide a greater income or even wealth. For some it is just too much work to enter a new profession or job. For some, laziness is a time-honored occupation. Indeed, they learn to wield the tin cup most adroitly and cunningly, and they learn how to make others provide for them as they paint a picture of their incapacities.

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