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And this version which I grabbed from somewhere unknown. In case you were wondering how Enron came into so much trouble, here is an explanation reputedly given by a Colorado Aggie professor to explain it in terms his students could understand. Capitalism — You have two cows. You sell one and buy a bull. Your herd multiplies, and the economy grows.
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Reminds me of the PC version of the story about the ant and the grasshopper, or perhaps the joke about using two cows to explain various economic and political systems. LikeBe the first to like this. The people you voted for then take the tax money, keep most of it for themselves, and give the remainder to the neighbor who buys a hamburger and puts off looking for a job one more day.
Sanwiched on the Kennedy […]. A Christian using their talents Matthew God wants us to do well and do good.
The Organisation of Islamic Cooperation OIC and Arab League also wrote a joint letter to the Prime Minister expressing alarm about the cartoons and other recent incidents and insults committed by Danish politicians.
On 27 October , representatives of the Muslim organisations which had complained about the cartoons in early October filed a complaint with the Danish police claiming that Jyllands-Posten had committed an offence under section and b of the Danish Criminal Code , precipitating an investigation by the public prosecutor.
On 6 January , the Regional Public Prosecutor in Viborg discontinued the investigation as he found no basis for concluding that the cartoons constituted a criminal offence because the publication concerned a subject of public interest and Danish case law extends editorial freedom to journalists regarding subjects of public interest.
He stated that in assessing what constitutes an offence, the right to freedom of speech must be taken into consideration, and said that freedom of speech must be exercised with the necessary respect for other human rights, including the right to protection against discrimination, insult and degradation.
In December, after failing to make any progress with the Danish government or the newspaper, the "Committee for Prophet Honouring" decided to gain support and leverage outside of Denmark by meeting directly with religious and political leaders in the Middle East. They created a page dossier commonly known as the Akkari-Laban dossier , after two leading imams Arabic: The dossier, finalised for the group's trip to Lebanon in mid-December, contained the following: The dossier also contained "falsehood about alleged maltreatment of Muslims in Denmark" and the "tendentious lie that Jyllands-Posten was a government-run newspaper".
The imams said that the three additional images were sent anonymously by mail to Muslims who were participating in an online debate on Jyllands-Posten ' s website,  and were apparently included to illustrate the perceived atmosphere of Islamophobia in which they lived. Experts—including Helle Lykke Nielsen—who have examined the dossier said that it was broadly accurate from a technical point of view but contained a few falsehoods and could easily have misled people not familiar with Danish society, an assessment which the imams have since agreed to.
The imams also claimed to speak on behalf of 28 organisations, many of which later denied any connection to them. Delegations of imams circulated the dossier on visits to Egypt, Syria and Lebanon in early December , presenting their case to many influential religious and political leaders and asking for support. The OIC issued a condemnation of the cartoons: Protests against the cartoons were held around the world in late January and February Several Western embassies were attacked;  the Danish and Austrian embassies in Lebanon and the Norwegian and Danish representations in Syria were severely damaged.
Peaceful counter-demonstrations in support of the cartoons, Denmark, and freedom of speech were also held. Roberto Calderoli in Italy for his support of the cartoons, Laila Freivalds in Sweden for her role in shutting down a website displaying the cartoons,  and the Libyan Interior Minister after a riot in Benghazi in response to Calderolli's comments, which led to the deaths of at least 10 people.
Subsequently, a case was filed against him in the Lucknow district court and eminent Muslim scholars in India were split between those supporting punishment for the cartoonists and those calling for the minister's sacking. Arla, Denmark's biggest exporter to the Middle East, lost 10 million kroner 1.
In response to the initial protests from Muslim groups, Jyllands-Posten published an open letter to the citizens of Saudi Arabia on its website, in Danish and in Arabic, apologising for any offence the drawings may have caused but defending the right of the newspaper to publish them. Serious misunderstandings in respect of some drawings of the Prophet Mohammed have led to much anger Please allow me to correct these misunderstandings.
On 30 September last year, Morgenavisen Jyllands-Posten published 12 different cartoonists' idea of what the Prophet Mohammed might have looked like In our opinion, the 12 drawings were sober. They were not intended to be offensive, nor were they at variance with Danish law, but they have indisputably offended many Muslims for which we apologise.
Six of the cartoons were first reprinted by the Egyptian newspaper El Fagr on 17 October ,  along with an article strongly denouncing them, but this did not provoke any condemnations or other reactions from religious or government authorities.
Between October and early January , examples of the cartoons were reprinted in major European newspapers from the Netherlands, Germany, Scandinavia, Romania, and Switzerland. After the beginning of major international protests, they were re-published around the globe, but primarily in continental Europe. The cartoons were not reprinted in any major newspapers in Canada,  the United Kingdom,  or many in the United States  where articles covered the story without including them.
Reasons for the decision not to publish the cartoons widely in the United States—despite that country's permissive free speech laws—included increased religious sensitivity, higher integration of Muslims into mainstream society, and a desire to be tactful considering the wars in Iraq and Afghanistan.
Numerous newspapers were closed and editors dismissed, censured, or arrested for their decision or intention to re-publish the cartoons. In some countries, including South Africa,  publication of the cartoons was banned by government or court orders. The OIC denounced calls for the death of the Danish cartoonists.
He also denounced calls for a boycott of Danish goods. Together Facing the New Totalitarianism which was published in a number of newspapers. It said that the violence sparked by the publication of cartoons satirising Muhammad "shows the need to fight for secular values and freedom.
Numerous violent plots related to the cartoons have been discovered in the years since the main protests in early These have primarily targeted editor Flemming Rose,  cartoonist Kurt Westergaard, the property or employees of Jyllands-Posten and other newspapers that printed the cartoons,   and representatives of the Danish state.
On 1 January , police used firearms to stop a would-be assassin in Westergaard's home. He was worried that what he believed to be Islamists were seen to speak for all Muslims in Denmark. He said that there is still a sharp division within the Danish Muslim community between Islamists and moderates, and that Denmark had become a target for Islamists. He said that some good came from the crisis because "the cartoon crisis made clear that Muslims are not united and that there is a real difference between the Islamists and people like myself.
Danes were shown that talk of 'the Muslims' was too monolithic. In , when Brandeis professor Jytte Klausen wanted to publish a book about the controversy titled The Cartoons that Shook the World , Yale University Press refused to publish the cartoons and other representations of Muhammad out of fear for the safety of its staff.
The "Banned" Images in what it called "a 'picture book'—or errata to the bowdlerized version of Klausen's book. In , The Islamic Society in Denmark stated that they regretted their visit to Lebanon and Egypt in to show the caricatures because the consequences had been much more serious than they expected. It was totally wrong. At that time, I was so fascinated with this logical force in the Islamic mindset that I could not see the greater picture.
I was convinced it was a fight for my faith, Islam. Westergaard responded by saying "I met a man who has converted from being an Islamist to become a humanist who understands the values of our society. To me, he is really sincere, convincing and strong in his views.
We have not changed our position. The French satirical weekly newspaper Charlie Hebdo was taken to court for publishing the cartoons; it was acquitted of charges that it incited hatred. On 2 November , Charlie Hebdo was firebombed right before its 3 November issue was due; the issue was called Charia Hebdo and satirically featured Muhammad as guest-editor.
On 7 January , two masked gunmen opened fire on Charlie Hebdo ' s staff and police officers as vengeance for its continued caricatures of Muhammad,  killing 12 people, including Charb, and wounding 11 others. In February , in the wake of the Charlie Hebdo shootings in Paris, a gunman opened fire on attendants and police officers at a meeting discussing freedom of speech with the Swedish cartoonist Lars Vilks among the panelists, and later attacked a synagogue killing two people in Copenhagen in the Copenhagen shootings.
Freedom of speech was guaranteed in law by the Danish Constitution of , as it is today by The Constitutional Act of Denmark of 5 June Denmark has a blasphemy law, which makes it an offence to "mock legal religions and faiths".
It is thus not a correct description of existing law when the article in Jyllands-Posten states that it is incompatible with the right to freedom of expression to demand special consideration for religious feelings and that one has to be ready to put up with 'scorn, mockery and ridicule'.
While Jyllands-Posten has published satirical cartoons depicting Christian figures,   it rejected unsolicited cartoons in which depicted Jesus,   opening it to accusations of a double standard. Jyllands-Posten has been described as conservative and it was supportive of the then-ruling party Venstre.
It frequently reported on the activities of imams it considered radical, including Raed Hlayhel and Ahmed Akkari. Against Discrimination" Awards for journalism that contributed to "better public understanding of the benefits of diversity and the fight against discrimination in employment" in The Qur'an condemns idolatry, and this has led some Islamic scholars to interpret it as prohibiting figurative representation; this is known as aniconism.
However, since Islam has many centres of religious authority, opinion and tradition about this is not uniform. In practice, images of Muhammad have been made on many occasions, generally in a restricted and socially regulated way; for example, they are often stylised or do not show Muhammad's face. Shi'a Islam has been generally tolerant of pictorial representations of human figures while Sunni Islam generally forbids any pictorial representation of living beings, albeit with some variation in practice outside a religious context.
In Muslim societies, insulting Muhammad is considered one of the gravest of all crimes. According to the BBC, "It is the satirical intent of the cartoonists and the association of the Prophet with terrorism, that is so offensive to the vast majority of Muslims. The cartoon controversy became one of the highest profile world events in In the s and 90s most Muslim arrivals were refugees and asylum seekers from Iran, Iraq, Somalia and Bosnia.
Peter Hervik said that the cartoon controversy must be seen in the context of an increasingly politicised media environment in Denmark since the s, increasingly negative coverage of Islam and the Muslim minority in Denmark, anti-Muslim rhetoric from the governing political parties, and government policies such as restrictions on immigration and the abolishment of the Board for Ethnic Equality in Heiko Henkel of British academic journal Radical Philosophy wrote:.
Kiku Day, writing in the Guardian said, "We were a liberal and tolerant people until the s, when we suddenly awoke to find that for the first time in our history we had a significant minority group living among us. Confronted with the terrifying novelty of being a multicultural country, Denmark took a step not merely to the right but to the far right.
Danish Muslim politician Naser Khader said, "Muslims are no more discriminated against in Denmark than they are elsewhere in Europe Generally, Danes give you a fair shake. They accept Muslims if you declare that you are loyal to this society, to democracy. If you say that you are one of them, they will accept you.
If you have reservations, they will worry. The incident occurred at a time of unusually strained relations between the Muslim world and the West. This was a result of decades of Muslim immigration to Europe, recent political struggles, violent incidents such as September 11 and a string of Islamist terrorist attacks and Western interventions in Muslim countries.
Some debate surrounded the relationship between Islamic minorities and their broader societies, and the legal and moral limits that the press should observe when commenting on that minority or any religious minority group. Some commentators see the publications of the cartoons as part of a deliberate effort to show Muslims and Islam in a bad light, thus influencing public opinion in the West in aid of various political projects.
Islam and the West are fundamentally irreconcilable". As well as replacing anti-communism as the rallying point for a broad 'democratic consensus' and, in this shift, remaking this consensus , the critique of Islamic fundamentalism has also become a conduit for imagining Europe as a moral community beyond the nation. It has emerged as a banner under which the most diverse sectors of society can unite in the name of 'European' values.
Some commentators believed that the controversy was used by Islamists competing for influence  both in Europe  and the Islamic world. Among others,  Iran's supreme leader Ayatollah Ali Khamenei blamed a Zionist conspiracy for the row over the cartoons. One controversy that arose around the cartoons was the question of whether they were racist. However, Aurel Sari has since said that the special rapporteur's interpretation was wrong and that "neither the decision to commission images depicting the Prophet in defiance of Islamic tradition, nor the actual content of the individual cartoons can be regarded as racist within the meaning of the relevant international human rights instruments" although "some of the more controversial pictures may nevertheless be judged 'gratuitously offensive' to the religious beliefs of Muslims in accordance with the applicable case-law of the European Court of Human Rights.
On 26 February , the cartoonist Kurt Westergaard who drew the "bomb in turban" cartoon—the most controversial of the 12—said:. There are interpretations of [the drawing] that are incorrect. The general impression among Muslims is that it is about Islam as a whole.
It is about certain fundamentalist aspects, that of course are not shared by everyone. But the fuel for the terrorists' acts stem from interpretations of Islam We did so under the other 'isms'.
Many Muslims saw the cartoons as a sign of lack of education about Islam in Denmark and in the West. Egyptian preacher and television star Amr Khaled urged his followers to take action to remedy supposed Western ignorance, saying, "It is our duty to the prophet of God to make his message known Do not say that this is the task of the ulema religious scholars —it is the task of all of us.
He supported calls for a UN resolution that "categorically prohibits affronts to prophets—to the prophets of the Lord and His messengers, to His holy books, and to the religious holy places".
He also castigated governments around the world for inaction on the issue, saying, "Your silence over such crimes, which offend the Prophet of Islam and insult his great nation, is what begets violence, generates terrorism, and makes the terrorists say: Our governments are doing nothing, and we must avenge our Prophet ourselves.
This is what creates terrorism and begets violence. Ehsan Ahrari of Asia Times accused some European countries of double standards in adopting laws that outlaw Holocaust denial but still defended the concept of freedom of speech in this case. However, Denmark has no such laws and there was—and still is—no EU-wide law against holocaust denial.
He asked, "Have any of these 'moderates' ever protested the grotesque caricatures of Christians and, most especially, Jews that are broadcast throughout the Middle East on a daily basis? Francis Fukuyama of online magazine Slate wrote that "while beginning with a commendable European desire to assert basic liberal values," the controversy was an alarming sign of the degree of cultural conflict between Muslim immigrant communities in Europe and their broader populations, and advocated a measured and prudent response to the situation.
She said that the actual dispute was more nuanced, focusing on the tone of the debate and broader context of Western-Islamic relations.
Christopher Hitchens wrote in Slate that official reaction in the West—particularly the United States—was too lenient toward the protesters and Muslim community in Denmark, and insufficiently supportive of Denmark and the right to free speech. He said, "nobody in authority can be found to state the obvious and the necessary—that we stand with the Danes against this defamation and blackmail and sabotage. Instead, all compassion and concern is apparently to be expended upon those who lit the powder trail, and who yell and scream for joy as the embassies of democracies are put to the torch in the capital cities of miserable, fly-blown dictatorships.
Let's be sure we haven't hurt the vandals' feelings. Flemming Rose said he did not expect a violent reaction, and talked about what the incident implies about the relationship between the West and the Muslim world.
In that sense, he said it is a kind of unique case that might indicate that Europe is perceived as some kind of intermediate state between the Muslim world and the non-Muslim world. One of the principal lines of controversy surrounding the cartoons concerned the limits of free speech,  how much it should be legally or ethically constrained and whether the cartoons were an appropriate expression for a newspaper to print.
The cartoons were first printed in response to the perception of some journalists at the newspaper that self-censorship was becoming a problem; the ensuing reaction did nothing to dispel that idea.
When I wrote the accompanying text to the publication of the cartoons, I said that this act was about self-censorship, not free speech. Free speech is on the books; we have the law, and nobody as yet has thought of rewriting it. You have two cows. The government takes them both, shoots one, milks the other, pays you for the milk, and then pours it down the drain. You sell one, force the other to produce the milk of four cows and then act surprised when it drops dead.
The government taxes you to the point that you must sell them both in order to support someone else who already got a free cow from the government. As you can imagine from my previous posts , I think the Romney dig was a good touch. Your neighbor has none. You feel guilty for being successful. You vote people into office who tax your cows, forcing you to sell one to raise money to pay the tax.
The people you voted for then take the tax money and buy a cow and give it to your neighbor. The government seizes both and sells you the milk. You join the underground and start a campaign of sabotage. You redesign them so they are one-tenth the size of an ordinary cow and produce twenty times the milk. You re-engineer them so they live for years, eat once a month, and milk themselves. You count them and learn you have five cows. You count them again and learn you have 42 cows. You count them again and learn you have 12 cows.
You stop counting cows and open another bottle of vodka. You blame the godless American infidels and the Jews. Last but not least, this joke about bureaucracy is a good way to close. So you too are criticizing Bain Capital? You sign a union contract with them and give them hay for one year as they go on maternity leave. He took his winnings and went to the blackjack table and turned his small winnings into ten million dollars.
Wealthy beyond his wildest dreams, Ned went on the lecture circuit, where he told his incredible story. He told his audiences that he was eternally grateful to his benefactor, and if he ever found the man he would share his fortune with him. After months of lectures, a man in the audience jumped up and said, "I'm that man.
I was the one who gave you the dime. I'm looking for the guy who left the door open! President Clinton was being entertained by an African leader. They'd spent the day discussing what the country had received from the Russians before the new government kicked them out. We learned to drink vodka and play Russian roulette. If you want to have good relations with our country, you'll have to play.
I'll show you how. As you can well imagine, THIS got Clinton's immediate attention, and he was ready to make his choice, when a thought occurred to him.
Bill Gates arrives at the port to heaven and hell. You see Bill, we don't know what to do with you. You may choose "heaven" or "hell". Bill peeks in heaven and sees a couple of old boring men sitting around at a table. Bill takes a look in hell and sees really beautiful women, sex, drugs, rock and roll, and most of all, gambling. I am a gambling man, I want to go to hell! Once in hell, Bill is immediately thrown into the fire. Dear John, I have been unable to sleep since I broke off our engagement.
The mob skims off the cream. Harry Reid makes it illegal for any other entities to charge people for the privilege of milking a cow. And this version which I grabbed from somewhere unknown. In case you were wondering how Enron came into so much trouble, here is an explanation reputedly given by a Colorado Aggie professor to explain it in terms his students could understand.
Capitalism — You have two cows. You sell one and buy a bull. Your herd multiplies, and the economy grows. You sell them and retire on the income. Enron Venture Capitalism — You have two cows. The milk rights of the six cows are transferred via an intermediary to a Cayman Island company secretly owned by the majority shareholder who sells the rights to all seven cows back to your listed company. The annual report says the company owns eight cows, with an option on one more. Reblogged this on Talon's Point.
Reminds me of the PC version of the story about the ant and the grasshopper, or perhaps the joke about using two cows to explain various economic and political systems. LikeBe the first to like this. The people you voted for then take the tax money, keep most of it for themselves, and give the remainder to the neighbor who buys a hamburger and puts off looking for a job one more day. Sanwiched on the Kennedy […]. A Christian using their talents Matthew God wants us to do well and do good.
Reblogged this on Shahla Khan Official Blog. You have two mud fish, but you threw it back because the pots too small. My 11th-most viewed post of all time and the most-viewed item in the past three months used two cows to explain economic and political theories. The staff thought he was shy and decided to do something to give him confidence.
You can have half. Morning at the casino. She rolls the dice, yelling "Momma needs a new shirt! The dealers stare at each other dumbfounded. Finally one to them asks, "What did she roll, anyway? I thought YOU were watching the dice!
A man comes home to find his wife packing her bags. Ned was down on his luck in Las Vegas. He had gambled away all his money and had to borrow a dime from another gambler just to use the men's room.
The stall happened to be open, so he used the dime in a slot machine and hit the jackpot. He took his winnings and went to the blackjack table and turned his small winnings into ten million dollars.
Wealthy beyond his wildest dreams, Ned went on the lecture circuit, where he told his incredible story. He told his audiences that he was eternally grateful to his benefactor, and if he ever found the man he would share his fortune with him. After months of lectures, a man in the audience jumped up and said, "I'm that man. I was the one who gave you the dime. I'm looking for the guy who left the door open!
President Clinton was being entertained by an African leader. They'd spent the day discussing what the country had received from the Russians before the new government kicked them out.
We learned to drink vodka and play Russian roulette. Rosandich, Dan Search ID: Wooldridge, Paul Search ID: Shirvanian, Vahan Search ID: Cordell, Tim Search ID: Brown, David Search ID: Murray, Rob Search ID: Grundy, Doug Search ID: Toos, Andrew Search ID: Ferri, Samuel Search ID: Scott, Wilf Search ID: Slot Machines cartoon 1 of 81 Dislike this cartoon?
Slot Machines cartoon 2 of 81 Dislike this cartoon? Slot Machines cartoon 3 of 81 Dislike this cartoon? Slot Machines cartoon 4 of 81 Dislike this cartoon?
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